Local businessman Sep Abedian and wife Flora are selling their Surfers mansion on Paradise Waters. Picture Glenn Hampson 113 Commodore Drive, Surfers Paradise.Ray White Surfers Paradise Group CEO Andrew Bell called the auction, which was held on the riverfront terrace of the property.More from news02:37Purchasers snap up every residence in the $40 million Siarn Palm Beach North3 hours ago02:37International architect Desmond Brooks selling luxury beach villa23 hours ago“This is unlike no other home, it’s a real statement in the street,” he told the crowd of about 60.“It has a class and style of its own.” Crowds at the auction. Picture Glenn HampsonBidding started at $3 million and quickly increased to $6 million before it paused and negotiations took place. The property was then passed in at $6.1 million. Auctioneer Andrew Bell in action. Picture Glenn HampsonA SPECTACULAR Surfers Paradise mansion lured some of the Gold Coast’s biggest movers and shakers when it went to auction yesterday.The event at 113 Commodore Drive, Paradise Waters attracted a who’s who of the Gold Coast, including Sunland Group managing director Soheil Abedian, entrepreneur and HomeCorp Group developer Ron Bakir and Rolls-Royce and Bentley car dealer David Baird. About 60 people attended. Picture Glenn HampsonThe house was built in the late 1980s for tourism figure and resort developer Keith Williams.It was later owned by Dreamworld founder John Longhurst and was bought in 2013 by its current owners, local businessman Sep Abedian and wife Flora.The Abedians have bought another property on Paradise Waters and have decided to part ways with the property they restored.
Share 27 Views no discussions FaithLifestyleLocalNews A man had two sons by: – September 26, 2011 Tweet Sharing is caring! Share Share Image via: mark1616.wordpress.comThis parable is open to interpretation in ways we can immediately recognize. A domestic interpretation immediately suggests itself. A parent, for example, asks one child to wash the wares: The child says yes, and hours later the dirty wares are still piled up in the sink. The parent asks a second child and gets a grumbling response: “Me again?! Why am I the only one you always turn to? What you can’t ask somebody else for a change etc?” But the wares get washed. Which child did the parent’s will? Obviously the second.For Jesus (and his listeners) the two sons symbolized two groups of people. The religious leaders of the day – they are the first son; and the prostitutes and sinners, those rejected by religious society, are the second. The leaders had pledged to welcome the Messiah when he came. Yet when John the Baptist announced his coming, they didn’t get rally around him. The tax-collectors and those rejected by religious society didn’t think the matter had anything to do with them, but when John invited them, they lined up right behind him.It must have been galling for the first group to hear that the second group was getting into the Kingdom before them; but you can imagine Jesus saying to them in reply. All you did was talk the talk.The parable can be interpreted in still other ways. You can take the two sons to represent two different kinds of persons. There’s the person who always talks religion, and there is a second type of person who doesn’t seem especially religious or comfortable talking about religion. The person of the second type doesn’t live in Church, but will do the most generous things and think nothing of it. The other type of person will always tell you know what sorts of things the Church should be doing etc, without doing much of anything themselves.Jesus clearly had a preference for doers, not talkers. By their fruits you shall know them, he said elsewhere, not their speech. In the last judgment scene in Matthew 25, people are judged by what they do vis a vis a variety of persons in need. They are not judged by whether or not they thought, for instance, that the poor should be fed. Who thinks that the poor should starve?The ideal, of course, is to be a doer and a talker, someone who preaches and practices. This is an ideal to which all of us only approximate. Somerset Maugham, the English writer, once remarked cynically that the function of a preacher is to preach, implying that it’s foolish to expect him to practice. But Maugham’s cynicism was misplaced. Preaching without complete practice, which is how preaching ordinarily occurs, has its value and its place, and it’s nothing to feel too apologetic about. Every parent, for example, must tell their children what they should avoid doing, even if the parents are not paragons of virtue. Parents still have to say what parents must say.The key thing, of course, is to be persons who keep striving to be the best, and not settle for minor improvement, for becoming just a little better. Jesus did not say to us: be ye therefore slightly improved. He said be ye therefore perfect, just as your heavenly father is perfect.By: Father Henry Charles Ph.D